carried to such an extent as to bring about a real mortification of
the flesh; the febrile irritation of the frame operating in
conjunction with the depression of the spirits occasioned by
abstinence, will so far answer the objects of the rite, as to
engender some religious excitement, but this is of a morbid and
gloomy character, and it seems to be certain, that along with the
increase of sanctity, there comes a fiercer desire for the
perpetration of dark crimes. The number of murders committed
during Lent is greater, I am told, than at any other time of the
year. A man under the influence of a bean dietary (for this is the
principal food of the Greeks during their fasts) will be in an apt
humour for enriching the shrine of his saint, and passing a knife
through his next-door neighbour. The moneys deposited upon the
shrines are appropriated by priests; the priests are married men,
and have families to provide for; they "take the good with the
bad," and continue to recommend fasts.

Then, too, the Greek Church enjoins her followers to keep holy such
a vast number of saints' days as practically to shorten the lives
of the people very materially. I believe that one-third out of the
number of days in the year are "kept holy," or rather, KEPT STUPID,
in honour of the saints; no great portion of the time thus set
apart is spent in religious exercises, and the people don't betake
themselves to any such animating pastimes as might serve to
strengthen the frame, or invigorate the mind, or exalt the taste.
On the contrary, the saints' days of the Greeks in Smyrna are
passed in the same manner as the Sabbaths of well-behaved
Protestant housemaids in London--that is to say, in a steady and
serious contemplation of street scenery. The men perform this duty
AT THE DOORS of their houses, the women AT THE WINDOWS, which the