wrought and suffered; the infinite lies stretched in
smiling repose.

The intellectual life may be kept clean and healthful if
man will live the life of nature and not import into his
mind difficulties which are none of his. No man need be
perplexed in his speculations. Let him do and say what
strictly belongs to him, and though very ignorant of
books, his nature shall not yield him any intellectual
obstructions and doubts. Our young people are diseased
with the theological problems of original sin, origin of
evil, predestination and the like. These never presented
a practical difficulty to any man,--never darkened across
any man's road who did not go out of his way to seek them.
These are the soul's mumps and measles and whooping-coughs,
and those who have not caught them cannot describe their
health or prescribe the cure. A simple mind will not know
these enemies. It is quite another thing that he should be
able to give account of his faith and expound to another
the theory of his self-union and freedom. This requires
rare gifts. Yet without this self-knowledge there may be
a sylvan strength and integrity in that which he is. "A
few strong instincts and a few plain rules" suffice us.

My will never gave the images in my mind the rank they
now take. The regular course of studies, the years of
academical and professional education have not yielded
me better facts than some idle books under the bench at
the Latin School. What we do not call education is more
precious than that which we call so. We form no guess,