sent more troops to the war than any other colony. In the first
four years of the war the province spent for military purposes
210,567 pounds sterling, which was a very considerable sum at
that time for a community of less than 200,000 people. Quakers,
though they hate war, will accept it when there is no escape. The
old story of the Quaker who tossed a pirate overboard, saying,
"Friend, thee has no business here," gives their point of view
better than pages of explanation. Quaker opinion has not always
been entirely uniform. In Revolutionary times in Philadelphia
there was a division of the Quakers known as the Fighting
Quakers, and their meeting house is still pointed out at the
corner of Fourth Street and Arch. They even produced able
military leaders: Colonel John Dickinson, General Greene, and
General Mifflin in the Continental Army, and, in the War of 1812,
General Jacob Brown, who reorganized the army and restored its
failing fortunes after many officers had been tried and found
wanting.

There was always among the Quakers a rationalistic party and a
party of mysticism. The rationalistic party prevailed in
Pennsylvania all through the colonial period. In the midst of the
worst horrors of the French and Indian wars, however, the
conscientious objectors roused themselves and began preaching and
exhorting what has been called the mystical side of the faith.
Many extreme Quaker members of the Assembly resigned their seats
in consequence. After the Revolution the spiritual party began
gaining ground, partly perhaps because then the responsibilities
of government and care of the great political and religious
experiment in Pennsylvania were removed. The spiritual party
increased so rapidly in power that in 1827 a split occurred which