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The Essays of Montaigne — Volume 14 by Michel de Montaigne
page 16 of 72 (22%)
by your own hands, where he cannot possibly be deceived, you having no
object of preceding hatred to move you to such an act; but he employs you
as they do condemned malefactors in executions of justice, an office as
necessary as dishonourable. Besides the baseness of such commissions,
there is, moreover, a prostitution of conscience. Seeing that the
daughter of Sejanus could not be put to death by the law of Rome, because
she was a virgin, she was, to make it lawful, first ravished by the
hangman and then strangled: not only his hand but his soul is slave to
the public convenience.

When Amurath I., more grievously to punish his subjects who had taken
part in the parricide rebellion of his son, ordained that their nearest
kindred should assist in the execution, I find it very handsome in some
of them to have rather chosen to be unjustly thought guilty of the
parricide of another than to serve justice by a parricide of their own.
And where I have seen, at the taking of some little fort by assault in my
time, some rascals who, to save their own lives, would consent to hang
their friends and companions, I have looked upon them to be of worse
condition than those who were hanged. 'Tis said, that Witold, Prince of
Lithuania, introduced into the nation the practice that the criminal
condemned to death should with his own hand execute the sentence,
thinking it strange that a third person, innocent of the fault, should be
made guilty of homicide.

A prince, when by some urgent circumstance or some impetuous and
unforeseen accident that very much concerns his state, compelled to
forfeit his word and break his faith, or otherwise forced from his
ordinary duty, ought to attribute this necessity to a lash of the divine
rod: vice it is not, for he has given up his own reason to a more
universal and more powerful reason; but certainly 'tis a misfortune: so
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