"Neque submissam et abjectam, neque se efferentem;"

["Neither subject and abject, nor obtrusive."
--Cicero, De Offic., i. 34]

my fortune will have it so. I am descended from a family that has lived
without lustre or tumult, and, time out of mind, particularly ambitious
of a character for probity.

Our people nowadays are so bred up to bustle and ostentation, that good
nature, moderation, equability, constancy, and such like quiet and
obscure qualities, are no more thought on or regarded. Rough bodies make
themselves felt; the smooth are imperceptibly handled: sickness is felt,
health little or not at all; no more than the oils that foment us, in
comparison of the pains for which we are fomented. 'Tis acting for one's
particular reputation and profit, not for the public good, to refer that
to be done in the public squares which one may do in the council chamber;
and to noon day what might have been done the night before; and to be
jealous to do that himself which his colleague can do as well as he; so
were some surgeons of Greece wont to perform their operations upon
scaffolds in the sight of the people, to draw more practice and profit.
They think that good rules cannot be understood but by the sound of
trumpet. Ambition is not a vice of little people, nor of such modest
means as ours. One said to Alexander: "Your father will leave you a
great dominion, easy and pacific"; this youth was emulous of his father's
victories and of the justice of his government; he would not have enjoyed
the empire of the world in ease and peace. Alcibiades, in Plato, had
rather die young, beautiful, rich, noble, and learned, and all this in
full excellence, than to stop short of such condition; this disease is,
peradventure, excusable in so strong and so full a soul. When wretched