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The Euahlayi Tribe; a study of aboriginal life in Australia by K. Langloh (Katie Langloh) Parker
page 31 of 201 (15%)
Byamee is the originator of things less archaic and important than
totemism. There is a large stone fish-trap at Brewarrina, on the Barwan
River. It is said to have been made by Byamee and his gigantic sons,
just as later Greece attributed the walls of Tiryns to the Cyclops, or
as Glasgow Cathedral has been explained in legend as the work of the
Picts. Byamee also established the rule that there should be a common
camping-ground for the various tribes, where, during the fishing
festival, peace should be strictly kept, all meeting to enjoy the fish,
and do their share towards preserving the fisheries.

Byamee still exists. I have been told by an old native, as will be
shown later, that prayers for the souls of the dead used to be
addressed to Byamee at funerals; certainly not a practice derived from
Protestant missionaries.

Byamee is supposed to listen to the cry of an orphan for rain. Such an
one has but to run out when the clouds are overhead, and, looking at
the sky, call aloud

'Gullee boorboor. Gullee boorboor.'

'Water come down. Water come down.'

Or should it be raining too much, the last possible child of a woman
can stop it by burning Midjeer wood.

Bootha told me after one rain that she had sent one of her tutelary
spirits to tell Boyjerh--Byamee is called by women and children
Boyjerh--that the country wanted rain. In answer he had taken up a
handful of crystal pebbles and thrown them from the sky down into the
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