to a washerwoman, whose industry and labour alone prevented him from
starving, for he was as vicious as idle. The money he gained when he
chose to work was generally squandered away in brothels, among
prostitutes. To supply his excesses he had even recourse to dishonest
means, and was shut up in the prison of Bicetre for robbing his master of
types and of paper.

In the beginning of the Revolution, his very crimes made him an
acceptable associate of Marat, who, with the money advanced by the
Orleans faction, bought him a printing-office, and he printed the so
dreadfully well-known journal, called 'L'Amie du Peuple'. From the
principles of this atrocious paper, and from those of his sanguinary
patron, he formed his own political creed. He distinguished himself
frequently at the clubs of the Cordeliers, and of the Jacobins, by his
extravagant motions, and by provoking laws of proscription against a
wealth he did not possess, and against a rank he would have dishonoured,
but did not see without envy. On the 30th of June, 1791, he said, in the
former of these clubs:

"We hear everywhere complaints of poverty; were not our eyes so often
disgusted with the sight of unnatural riches, our hearts would not so
often be shocked at the unnatural sufferings of humanity. The blessings
of our Revolution will never be felt by the world, until we in France are
on a level, with regard to rank as well as to fortune. I, for my part,
know too well the dignity of human nature ever to bow to a superior; but,
brothers and friends, it is not enough that we are all politically equal,
we must also be all equally rich or equally poor--we must either all
strive to become men of property, or reduce men of property to become
sans-culottes. Believe me, the aristocracy of property is more dangerous
than the aristocracy of prerogative or fanaticism, because it is more