conference produced one effect very different from its cause, and it is
this: Madame de Vendome, of whom you have heard, without doubt, took such
a fancy to me ever after, that a mother could not have been more tender.
She had been at the conference too, though I am very well assured she
understood nothing of the matter; but the favourable opinion she had of
me was owing to the Bishop of Lisieux, her spiritual director, who,
finding I was disposed to follow my profession, which out of his great
love to me he most passionately desired, made it his business to magnify
the few good qualities I was master of; and I am thoroughly persuaded
that what applause I had then in the world was chiefly owing to his
encouragement, for there was not a man in France whose approbation could
give so much honour. His sermons had advanced him from a very mean and
foreign extraction (which was Flemish) to the episcopal dignity, which he
adorned with solid and unaffected piety. His disinterestedness was far
beyond that of the hermits or anchorites. He had the courage of Saint
Ambrose, and at Court and in the presence of the King he so maintained
his usual freedom that the Cardinal de Richelieu, who had been his
scholar in divinity, both reverenced and feared him. This good man had
that abundant kindness for me that he read me lectures thrice a week upon
Saint Paul's Epistles, and he designed also the conversion of M. de
Turenne and to give me the honour of it.

M. de Turenne had a great respect for him, whereof he gave him very,
distinguishing marks. The Comte de Brion, whom, I believe, you may
remember under the title of Duc d'Amville, was deeply in love with
Mademoiselle de Vendome, since Madame de Nemours; and, besides, he was a
great favourite of M. de Turenne, who, to do him a pleasure and to give
him the more opportunities to see Mademoiselle de Vendome, affected to be
a great admirer of the Bishop of Lisieux and to hear his exhortations
with a world of attention. The Comte de Brion, who had twice been a