than I myself had hoped for. Had I at the same time shaken off the yoke
of friendship as well as that of prejudice, my design would have been
accomplished, perhaps the greatest, at least the most useful one to
virtue, that mortal ever conceived; but whilst I despised the foolish
judgments of the vulgar tribe called great and wise, I suffered myself to
be influenced and led by persons who called themselves my friends.
These, hurt at seeing me walk alone in a new path, while I seemed to take
measures for my happiness, used all their endeavors to render me
ridiculous, and that they might afterwards defame me, first strove to
make me contemptible. It was less my literary fame than my personal
reformation, of which I here state the period, that drew upon me their
jealousy; they perhaps might have pardoned me for having distinguished
myself in the art of writing; but they could never forgive my setting
them, by my conduct, an example, which, in their eyes, seemed to reflect
on themselves. I was born for friendship; my mind and easy disposition
nourished it without difficulty. As long as I lived unknown to the
public I was beloved by all my private acquaintance, and I had not a
single enemy. But the moment I acquired literary fame, I had no longer a
friend. This, was a great misfortune; but a still greater was that of
being surrounded by people who called themselves my friends, and used the
rights attached to that sacred name to lead me on to destruction. The
succeeding part of these memoirs will explain this odious conspiracy. I
here speak of its origin, and the manner of the first intrigue will
shortly appear.

In the independence in which I lived, it was, however, necessary to
subsist. To this effect I thought of very simple means: which were
copying music at so much a page. If any employment more solid would have
fulfilled the same end I would have taken it up; but this occupation
being to my taste, and the only one which, without personal attendance,