a location found north of 41 degrees north latitude, which would
leave them without charter rights or authority of any kind. It is
undoubtedly history that Master Stephen Hopkins,--then "a lay-
reader" for Chaplain Buck,--on Sir Thomas Gates's expedition to
Virginia, had, when some of them were cast away on the Bermudas,
advocated just such sentiments--on the same basis--as were now
bruited upon the MAY-FLOWER, and it could hardly have been
coincidence only that the same were repeated here. That Hopkins
fomented the discord is well-nigh certain. It caused him, as
elsewhere noted, to receive sentence of death for insubordination,
at the hands of Sir Thomas Gates, in the first instance, from which
his pardon was with much difficulty procured by his friends. In the
present case, it led to the drafting and execution of the Pilgrim
Compact, a framework of civil self-government whose fame will never
die; though the author is in full accord with Dr. Young (Chronicles,
p. 120) in thinking that "a great deal more has been discovered in
this document than the signers contemplated,"--wonderfully
comprehensive as it is. Professor Herbert B. Adams, of Johns
Hopkins University, says in his admirable article in the Magazine of
American History, November, 1882 (pp--798 799): "The fundamental
idea of this famous document was that of a contract based upon the
common law of England,"--certainly a stable and ancient basis of
procedure. Their Dutch training (as Griffis points out) had also
led naturally to such ideas of government as the Pilgrims adopted.
It is to be feared that Griffis's inference (The Pilgrims in their
Three Homes, p. 184), that all who signed the Compact could write,
is unwarranted. It is more than probable that if the venerated
paper should ever be found, it would show that several of those
whose names are believed to have been affixed to it "made their
'mark.'" There is good reason, also, to believe that neither