In the Sweet Dry and Dry by Christopher Morley;Bart Haley
page 71 of 112 (63%)
page 71 of 112 (63%)
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The girl, who was indeed the Jeanne d'Arc of their cause, was their sole means of subsistence. It was her psychic powers that made it possible for them, in a furtive way, to give their little entertainments. Their method was, on reaching a village where there were no chuff troops, to distribute certain handbills which Bleak had been able to get printed by stealth. These read thus: THE SIX QUIMBLETONS or The Decanterbury Pilgrims In Their Artistic Revival Of Old and Entertaining Customs, Tableaux Vivants Vanished Arts, Folklore Games and Conjuring Tricks Such as The Drinking of Healths, Toasts, Nosepainting, The Lifted Elbow, Let's Match For It, Say When, Light or Dark? and This One's On Me. COMMUNION WITH DEPARTED SPIRITS Please Do Not Leave Before the Hat Goes Round Having taken their station in some not too prominent place, Bleak would mount the wheelbarrow and play Coming Through the Rye on a jew's-harp. This, his sole musical accomplishment, was exceedingly distasteful to him: all his training had been in the anonymity of a newspaper office, and he felt his public humiliation bitterly. When a crowd had gathered, Quimbleton would ascend the barrow and make a brief speech (of a highly inflammatory and treasonable nature) after which he would set up the small table and the brass rail, produce a white apron and a tumbler from his knapsack, and introduce Theodolinda for an alcoholic trance. It was found that the public entered into the spirit of these seances with great gusto, and often the collection taken up was gratifyingly large. However, the life was hazardous in the extreme, and they were in perpetual danger of meeting secret service agents. It was only by |
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