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The Philosophy of Misery by P.-J. (Pierre-Joseph) Proudhon
page 42 of 544 (07%)
demands, by the side of a theory of association of interests, a
theory of voluntary association, it reveals to us the most
perfect form of society, and thereby affirms all that is most at
variance with its convictions. Liberty, equality, solidarity,
association! By what inconceivable blunder has so eminently
conservative a body offered to the citizens this new programme of
the rights of man? It was in this way that Caiaphas prophesied
redemption by disowning Jesus Christ.

Upon the first of these questions, forty-five memoirs were
addressed to the Academy within two years,--a proof that the
subject was marvellously well suited to the state of the public
mind. But among so many competitors no one having been deemed
worthy of the prize, the Academy has withdrawn the question;
alleging as a reason the incapacity of the competitors, but in
reality because, the failure of the contest being the sole object
that the Academy had in view, it behooved it to declare, without
further delay, that the hopes of the friends of association were
groundless.

Thus, then, the gentlemen of the Academy disavow, in their
session-chamber, their announcements from the tripod! There is
nothing in such a contradiction astonishing to me; and may God
preserve me from calling it a crime! The ancients believed that
revolutions announced their advent by dreadful signs, and that
among other prodigies animals spoke. This was a figure,
descriptive of those unexpected ideas and strange words which
circulate suddenly among the masses at critical moments, and
which seem to be entirely without human antecedent, so far
removed are they from the sphere of ordinary judgment. At the
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