The Philosophy of Misery by P.-J. (Pierre-Joseph) Proudhon
page 67 of 544 (12%)
page 67 of 544 (12%)
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hypotheses which is not duplicated in economic practice. On the
other hand, political economy is but an impertinent rhapsody, so long as it affirms as absolutely valid the facts collected by Adam Smith and J. B. Say. Another question, no less disputed than the preceding one, is that of usury, or lending at interest. Usury, or in other words the price of use, is the emolument, of whatever nature, which the proprietor derives from the loan of his property. Quidquid sorti accrescit usura est, say the theologians. Usury, the foundation of credit, was one of the first of the means which social spontaneity employed in its work of organization, and whose analysis discloses the profound laws of civilization. The ancient philosophers and the Fathers of the Church, who must be regarded here as the representatives of socialism in the early centuries of the Christian era, by a singular fallacy,--which arose however from the paucity of economic knowledge in their day,--allowed farm-rent and condemned interest on money, because, as they believed, money was unproductive. They distinguished consequently between the loan of things which are consumed by use--among which they included money--and the loan of things which, without being consumed, yield a product to the user. The economists had no difficulty in showing, by generalizing the idea of rent, that in the economy of society the action of capital, or its productivity, was the same whether it was consumed in wages or retained the character of an instrument; that, consequently, it was necessary either to prohibit the rent |
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