such hate cometh virtue, of such feebleness cometh strength, and of
such displeasaunce cometh pleasaunce. This holy hate maketh a man
meek, and to feel meek things of himself. It maketh him patient in
adversity, temperate in prosperity, and setteth him in all honesty
of virtue, and maketh him to be loved both of God and man. And where
this holy hate is not, there is inordinate love, which is the
stinking canal of all sin, and root[126] of all evil concupiscence.
Do therefore," she saith, "your business to put away such inordinate
love of your own self, out of your hearts, and plant therein holy
hate of sin. For certain that is the right way to perfection, and
amendment of all sin."

Here is a common answer which she used to say to the fiends:

"I trust in my Lord Jesu Christ, and not in myself."

Here is a rule how we shall behave us in time of temptation:

"When temptation," she saith, "ariseth in us, we should never
dispute nor make questions; for that is," she saith, "that the fiend
most seeketh of us for to fall in questions with him. He trusteth so
highly in the great subtlety of his malice, that he should overcome
us with his sophistical reasons. Therefore a soul should never make
questions, nor answer to the questions of the fiend, but rather turn
her to devout prayer, and commend her to our Lord that she consent
not to his subtle demands; for by virtue of devout prayer, and
steadfast faith, we may overcome all the subtle temptations of the
fiend."

Here is a good conceit of this holy maid to eschew the temptations