all it pleaseth God in party, nevertheless, yet it pleaseth Him not
perfectly, and that is for thy love is not yet chaste.

Chaste love is that when thou askest of God neither releasing of
pain, nor increasing of meed, nor yet sweetness in His love in this
life; but if it be any certain time that thou covetest sweetness as
for a refreshing of thy ghostly mights, that they fail not in the
way; but thou askest of God nought but Himself, and neither thou
reckest nor lookest after whether thou shalt be in pain or in bliss,
so that thou have Him that thou lovest--this is chaste love, this is
perfect love.[210] And therefore shape thee for to depart the fruit
from the tree; that is to say, this reverent affection from the
thoughts of dread and of hope coming before; so that thou mayst
offer it ripe and chaste unto God by itself, not caused of any thing
beneath Him, or medled with Him[211] (yea, though all it be the
chief),[212] but only of Him, by Himself; and then it is so meedful
as I say that it is. For it is plainly known without any doubt unto
all those that are expert in the science of divinity and of God's
love, that as often as a man's affection is stirred unto God without
mean (that is, without messenger of any thought in special causing
that stirring), as oft it deserveth everlasting life. And for that
that a soul that is thus disposed (that is to say, that offreth the
fruit ripe, and departed from the tree) may innumerable times in one
hour be raised in to God suddenly without mean, therefore more than
I can say it deserveth, through the grace of God, the which is the
chief worker, to be raised in to joy. And therefore shape thee for
to offer the fruit ripe and departed from the tree. Nevertheless,
the fruit upon the tree, continually offered as man's frailty will
suffer, deserveth salvation; but the fruit ripe and departed from
the tree, suddenly offered unto God without mean, that is