is certain by experience that when we look at a near OBJECT with both
eyes, according as it approaches or recedes from us, we alter the
disposition of our eyes, by lessening or widening the interval between
the PUPILS. This disposition or turn of the eyes is attended with a
sensation, which seems to me to be that which in this case brings the
IDEA of greater or lesser distance into the mind.

17. Not that there is any natural or necessary connection between the
sensation we perceive by the turn of the eyes and greater or lesser
distance, but because the mind has by constant EXPERIENCE found the
different sensations corresponding to the different dispositions of the
eyes to be attended each with a different degree of distance in the
OBJECT: there has grown an habitual or customary connection between those
two sorts of IDEAS, so that the mind no sooner perceives the sensation
arising from the different turn it gives the eyes, In order to bring the
PUPILS nearer or farther asunder, but it withal perceives the different
IDEA of distance which was wont to be connected with that sensation; just
as upon hearing a certain sound, the IDEA is immediately suggested to the
understanding which custom had united with it.

18 Nor do I see how I can easily be mistaken in this matter. I know
evidently that distance is not perceived of itself. That by consequence
it must be perceived by means of some other IDEA which is immediately
perceived, and varies with the different degrees of distance. I know also
that the sensation arising from the turn of the eyes is of itself
immediately perceived, and various degrees thereof are connected with
different distances, which never fail to accompany them into my mind,
when I view an OBJECT distinctly with both eyes, whose distance is so
small that in respect of it the interval between the eyes has any
considerable magnitude.