the understanding? It has no other perception of the moon than what it
gets by sight: and that which is seen is of the same extent, I say, the
visible appearance hath the same, or rather a less, magnitude when the
moon is viewed in the horizontal than when in the meridional position:
and yet it is esteemed greater in the former than in the latter. Herein
consists the difficulty, which doth vanish and admit of a most easy
solution, if we consider that as the visible moon is not greater in the
horizon than in the meridian, so neither is it thought to be so. It hath
been already shown that in any act of vision the visible object
absolutely, or in itself, is little taken notice of, the mind still
carrying its view from that to some tangible ideas which have been
observed to be connected with it, and by that means come to be suggested
by it. So that when a thing is said to appear great or small, or whatever
estimate be made of the magnitude of any thing, this is meant not of the
visible but of the tangible object. This duly considered, it will be no
hard matter to reconcile the seeming contradiction there is, that the
moon should appear of a different bigness, the visible magnitude thereof
remaining still the same. For by sect. 56 the very same visible
extension, with a different faintness, shall suggest a different tangible
extension. When therefore the horizontal moon is said to appear greater
than the meridional moon, this must be understood not of a greater
visible extension, but a of greater tangible or real extension, which by
reason of the more than ordinary faintness of the visible appearance, is
suggested to the mind along with it.

75. Many attempts have been made by learned men to account for this
appearance. Gassendus, Descartes, Hobbes, and several others have
employed their thoughts on that subject; but how fruitless and
unsatisfactory their endeavours have been is sufficiently shown in THE
TRANSACTIONS,[Phil. Trans. Num. 187. p. 314] where you may