The Natural History of Wiltshire by John Aubrey
page 26 of 268 (09%)
page 26 of 268 (09%)
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my papers of Surrey as to the naturall things, and offered him my
further assistance. But he was then invited into Staffordshire to illustrate that countie; which having finished in December 1684, I importuned him again to undertake this county: but he replied he was so taken up in [arranging ?] of the Museum Ashmoleanum that he should meddle no more in that kind, unles it were for his native countie of Kent; and therefore wished me to finish and publish what I had begun. Considering therefore that if I should not doe this myselfe, my papers might either perish, or be sold in an auction, and somebody else, as is not uncommon, put his name to my paines; and not knowing any one that would undertake this designe while I live, I have tumultuarily stitch't up what I have many yeares since collected; being chiefly but the observations of my frequent road between South and North Wilts; that is, between Broad Chalke and Eston Piers. If I had had then leisure, I would willingly have searched the naturalls of the whole county. It is now fifteen yeares since I left this country, and have at this distance inserted such additions as I can call to mind, so that methinks this description is like a picture that Mr. Edm. Bathurst, B.D. of Trinity Colledge, Oxon, drew of Dr. Kettle three [some] yeares after his death, by strength of memory only; he had so strong an idea of him: and it did well resemble him. I hope hereafter it will be an incitement to some ingeniouse and publique spirited young Wiltshire man to polish and compleat what I have here delivered rough-hewen; for I have not leisure to heighten my style. And it may seem nauseous to some that I have rak't up so many western vulgar proverbs, which I confess I do not disdeigne to quote,* for proverbs are drawn from the experience and observations of many ages; and are the ancient natural philosophy of the vulgar, preserved in old English in bad rhythmes, handed downe to us; and which I set here as "Instantiæ Crucis" for our curious moderne philosophers to examine and |
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