it to be seen that he was gentle-hearted, since of his kindness he had
decreed that any whom the lions refused to eat were to be given clothes,
a small sum of money, and released to settle their differences with the
Jews as they might please.

Such was the state of public feeling and morals in the Roman world of
that day, that this spectacle of the feeding of starved beasts with live
women and children, whose crime was that they worshipped a crucified
man and would offer sacrifice to no other god, either in the Temple
or elsewhere, was much looked forward to by the population of Cæsarea.
Indeed, great sums of money were ventured upon the event, by means of
what to-day would be called sweepstakes, under the regulations of which
he who drew the ticket marked with the exact number of those whom the
lions left alive, would take the first prize. Already some far-seeing
gamblers who had drawn low numbers, had bribed the soldiers and wardens
to sprinkle the hair and garments of the Christians with valerian water,
a decoction which was supposed to attract and excite the appetite of
these great cats. Others, whose tickets were high, paid handsomely for
the employment of artifices which need not be detailed, calculated to
induce in the lions aversion to the subject that had been treated.
The Christian woman or child, it will be observed, who was to form
the _corpus vile_ of these ingenious experiments, was not considered,
except, indeed, as the fisherman considers the mussel or the sand-worm
on his hook.

Under an arch by themselves, and not far from the great gateway where
the guards, their lances in hand, could be seen pacing up and down,
sat two women. The contrast in the appearance of this pair was very
striking. One, who could not have been much more than twenty years of
age, was a Jewess, too thin-faced for beauty, but with dark and lovely