to know, and this is my advice: Examine into everything your self. It is
the duty of every man, but especially of a king, to acquaint himself
intimately with all that concerns the weal or woe of his people. You, my
son, are in the habit of using the eyes and ears of other men instead of
going to the fountain-head yourself. I am sure that your advisers, the
priests, only desire what is good; but . . . Neithotep, I must beg you
to leave us alone for a few moments."

When the priest was gone the king exclaimed "They wish for what is good,
but good only for themselves. But we are not kings of priests and
aristocrats only, we are kings of a nation! Do not listen to the advice
of this proud caste alone, but read every petition yourself, and, by
appointing Nomarchs devoted to the king and beloved by the people, make
yourself acquainted with the needs and wishes of the Egyptian nation. It
is not difficult to govern well, if you are aware of the state of feeling
in your land. Choose fit men to fill the offices of state. I have taken
care that the kingdom shall be properly divided. The laws are good, and
have proved themselves so; hold fast by these laws, and trust no one who
sets himself above them; for law is invariably wiser than the individual
man, and its transgressor deserves his punishment. The people understand
this well, and are ready to sacrifice themselves for us, when they see
that we are ready to give up our own will to the law. You do not care
for the people. I know their voice is often rude and rough, but it
utters wholesome truths, and no one needs to hear truth more than a king.
The Pharaoh who chooses priests and courtiers for his advisers, will hear
plenty of flattering words, while he who tries to fulfil the wishes of
the nation will have much to suffer from those around him; but the latter
will feel peace in his own heart, and be praised in the ages to come. I
have often erred, yet the Egyptians will weep for me, as one who knew
their needs and considered their welfare like a father. A king who