the old gods of their fathers; and as regards the marvels we are able to
display to them, they do not take them to heart like the poor in spirit,
but measure and weigh them with a cool and unbiassed mind. People of
that stamp, who are not ashamed to worship, who do not philosophize but
only think just so much as is necessary for acting rightly, those are the
worst contemners of every supersensual manifestation."

"And the students of nature in the Museum?" asked Krates. "They believe
nothing to be real that they cannot see and observe."

"And for that very reason," replied the high-priest, "they are often
singularly easy to deceive by your skill, since, seeing an effect without
a cause, they are inclined to regard the invisible cause as something
supersensual. Now, open the door again and let us get out by the side
door; do you, this time, undertake the task of cooperating with Serapis
yourself. Consider that Philometor will not confirm the donation of the
land unless he quits the temple deeply penetrated by the greatness of our
god. Would it be possible, do you think, to have the new censer ready in
time for the birthday of King Euergetes, which is to be solemnly kept at
Memphis?"

"We will see," replied Krates, "I must first put together the lock of the
great door of the tomb of Apis, for so long as I have it in my workshop
any one can open it who sticks a nail into the hole above the bar, and
any one can shut it inside who pushes the iron bolt. Send to call me
before the performance with the lights begins; I will come in spite of my
wretched feet. As I have undertaken the thing I will carry it out, but
for no other reason, for it is my opinion that even without such means of
deception--"