the changed conditions.

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But perhaps I am suspected of having forgotten or of having
intentionally omitted reference to what popular belief once
considered the chief feature of "Mormonism," the cornerstone of
the structure, the secret of its influence over its members, and
of its attractiveness to its proselytes, viz., the peculiarity of
the "Mormon" institution of marriage. The Latter-day Saints were
long regarded as a polygamous people. That plural marriage has
been practised by a limited proportion of the people, under
sanction of Church ordinance, has never since the introduction of
the system been denied. But that plural marriage is a vital
tenet of the Church is not true. What the Latter-day Saints call
celestial marriage is characteristic of the Church, and is in
very general practise; but of celestial marriage, plurality of
wives was an incident, never an essential. Yet the two have
often been confused in the popular mind.

We believe in a literal resurrection and an actual hereafter, in
which future state shall be recognized every sanctified and
authorized relationship existing here on earth--of parent and
child, brother and sister, husband and wife. We believe, further
that contracts as of marriage, to be valid beyond the veil of
mortality must be sanctioned by a power greater than that of
earth. With the seal of the holy Priesthood upon their wedded
state, these people believe implicitly in the perpetuity of that
relationship on the far side of the grave. They marry not with
the saddening limitation "Until death do you part," but "For time