The Story of "Mormonism" by James Edward Talmage
page 82 of 90 (91%)
page 82 of 90 (91%)
![]() | ![]() |
|
|
Nevertheless, this life of ours is no trifle, no insignificant incident in the soul's eternal course, having but small and temporal importance, the omissions of which can be rectified with ease by the individual beyond the veil. If compliance with the divine law as exemplified by the requirements of faith, repentance, baptism, and the bestowal of the right to the ministrations of the Holy Ghost, are essential to the salvation of those few who just now are counted among the living, such is not less necessary for those who once were living but now are dead. Who are the living of today but those who shortly shall be added to the uncounted dead? Who are the dead but those who at some time have lived in mortality? Christ has been ordained to be judge of both quick and dead; he is Lord of living and dead as man uses these terms, for all live unto him. How then shall the dead receive the blessings and ordinances denied to them or by them neglected while in the flesh? "Mormonism" answers: By the vicarious work of the living in their behalf! It was this great and privileged labor to which the prophet Malachi referred in his solemn declaration, that before the great and dreadful day of the Lord, Elijah should be sent with the commission to turn the hearts of the fathers to the children and the hearts of the children to the fathers. Elijah's visitation to earth has been realized. On the 3rd of April, in the year 1836, there appeared unto Joseph Smith and Oliver Cowdery, in the temple erected by the. Latter-day Saints at Kirtland, Ohio, Elijah the prophet, who announced that the time spoken of by Malachi had fully come; then and there he bestowed the authority, for this dispensation, to inaugurate and carry on |
|


