present itself, namely, what steps did the government of Spain,
civil and ecclesiastical, which has so often trumpeted its zeal in
the cause of what it calls the Christian religion, which has so
often been the scourge of the Jew, of the Mahometan, and of the
professors of the reformed faith; what steps did it take towards
converting, punishing, and rooting out from Spain, a sect of demi-
atheists, who, besides being cheats and robbers, displayed the most
marked indifference for the forms of the Catholic religion, and
presumed to eat flesh every day, and to intermarry with their
relations, without paying the vicegerent of Christ here on earth
for permission so to do?

The Gitanos have at all times, since their first appearance in
Spain, been notorious for their contempt of religious observances;
yet there is no proof that they were subjected to persecution on
that account. The men have been punished as robbers and murderers,
with the gallows and the galleys; the women, as thieves and
sorceresses, with imprisonment, flagellation, and sometimes death;
but as a rabble, living without fear of God, and, by so doing,
affording an evil example to the nation at large, few people gave
themselves much trouble about them, though they may have
occasionally been designated as such in a royal edict, intended to
check their robberies, or by some priest from the pulpit, from
whose stable they had perhaps contrived to extract the mule which
previously had the honour of ambling beneath his portly person.

The Inquisition, which burnt so many Jews and Moors, and
conscientious Christians, at Seville and Madrid, and in other parts
of Spain, seems to have exhibited the greatest clemency and
forbearance to the Gitanos. Indeed, we cannot find one instance of