knowledge, but publicly boasted of it.'

From the passage quoted above, we learn that the Gitanos in the
ancient times were considered as foreigners who prowled about the
country; indeed, in many of the laws which at various times have
been promulgated against them, they are spoken of as Egyptians, and
as such commanded to leave Spain, and return to their native
country; at one time they undoubtedly were foreigners in Spain,
foreigners by birth, foreigners by language but at the time they
are mentioned by the worthy Del Rio, they were certainly not
entitled to the appellation. True it is that they spoke a language
amongst themselves, unintelligible to the rest of the Spaniards,
from whom they differed considerably in feature and complexion, as
they still do; but if being born in a country, and being bred
there, constitute a right to be considered a native of that
country, they had as much claim to the appellation of Spaniards as
the worthy author himself. Del Rio mentions, as a remarkable
circumstance, the fact of the Gypsy Count speaking Castilian with
as much purity as a native of Toledo, whereas it is by no means
improbable that the individual in question was a native of that
town; but the truth is, at the time we are speaking of, they were
generally believed to be not only foreigners, but by means of
sorcery to have acquired the power of speaking all languages with
equal facility; and Del Rio, who was a believer in magic, and wrote
one of the most curious and erudite treatises on the subject ever
penned, had perhaps adopted that idea, which possibly originated
from their speaking most of the languages and dialects of the
Peninsula, which they picked up in their wanderings. That the
Gypsy chief was so well acquainted with every town of Spain, and
the broken and difficult ground, can cause but little surprise,