It is likely enough that they frequently passed over to Barbary
with stolen children of both sexes, whom they sold to the Moors,
who traffic in slaves, whether white or black, even at the present
day; and perhaps this kidnapping trade gave occasion to other
relations. As they were perfectly acquainted, from their wandering
life, with the shores of the Spanish Mediterranean, they must have
been of considerable assistance to the Barbary pirates in their
marauding trips to the Spanish coasts, both as guides and advisers;
and as it was a far easier matter, and afforded a better prospect
of gain, to plunder the Spaniards than the Moors, a people almost
as wild as themselves, they were, on that account, and that only,
more Moors than Christians, and ever willing to assist the former
in their forays on the latter.

Quinones observes: 'The Moors, with whom they hold correspondence,
let them go and come without any let or obstacle: an instance of
this was seen in the year 1627, when two galleys from Spain were
carrying assistance to Marmora, which was then besieged by the
Moors. These galleys struck on a shoal, when the Moors seized all
the people on board, making captives of the Christians and setting
at liberty all the Moors, who were chained to the oar; as for the
Gypsy galley-slaves whom they found amongst these last, they did
not make them slaves, but received them as people friendly to them,
and at their devotion; which matter was public and notorious.'

Of the Moors and the Gitanos we shall have occasion to say
something in the following chapter.