of his being recognised. This latter trait is quite characteristic
of the Gypsy race, by whom the same thing is practised in most
parts of the world. But the Moors assert, that the children of the
Dar-bushi-fal can not only change the colour of a horse or a mule,
but likewise of a human being, in one night, transforming a white
into a black, after which they sell him for a slave; on which
account the superstitious Moors regard them with the utmost dread,
and in general prefer passing the night in the open fields to
sleeping in their hamlets. They are said to possess a particular
language, which is neither Shilhah nor Arabic, and which none but
themselves understand; from all which circumstances I am led to
believe, that the children of the Dar-bushi-fal are legitimate
Gypsies, descendants of those who passed over to Barbary from
Spain. Nevertheless, as it has never been my fortune to meet or to
converse with any of this caste, though they are tolerably numerous
in Barbary, I am far from asserting that they are of Gypsy race.
More enterprising individuals than myself may, perhaps, establish
the fact. Any particular language or jargon which they speak
amongst themselves will be the best criterion. The word which they
employ for 'water' would decide the point; for the Dar-bushi-fal
are not Gypsies, if, in their peculiar speech, they designate that
blessed element and article most necessary to human existence by
aught else than the Sanscrit term 'Pani,' a word brought by the
race from sunny Ind, and esteemed so holy that they have never even
presumed to modify it.

The following is an account of the Dar-bushi-fal, given me by a Jew
of Fez, who had travelled much in Barbary, and which I insert
almost literally as I heard it from his mouth. Various other
individuals, Moors, have spoken of them in much the same manner.