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The History of Don Quixote, Volume 1, Part 09 by Miguel de Cervantes Saavedra
page 32 of 60 (53%)

Returning to the proceedings of him of the Rueful Countenance when he
found himself alone, the history says that when Don Quixote had completed
the performance of the somersaults or capers, naked from the waist down
and clothed from the waist up, and saw that Sancho had gone off without
waiting to see any more crazy feats, he climbed up to the top of a high
rock, and there set himself to consider what he had several times before
considered without ever coming to any conclusion on the point, namely
whether it would be better and more to his purpose to imitate the
outrageous madness of Roland, or the melancholy madness of Amadis; and
communing with himself he said:

"What wonder is it if Roland was so good a knight and so valiant as
everyone says he was, when, after all, he was enchanted, and nobody could
kill him save by thrusting a corking pin into the sole of his foot, and
he always wore shoes with seven iron soles? Though cunning devices did
not avail him against Bernardo del Carpio, who knew all about them, and
strangled him in his arms at Roncesvalles. But putting the question of
his valour aside, let us come to his losing his wits, for certain it is
that he did lose them in consequence of the proofs he discovered at the
fountain, and the intelligence the shepherd gave him of Angelica having
slept more than two siestas with Medoro, a little curly-headed Moor, and
page to Agramante. If he was persuaded that this was true, and that his
lady had wronged him, it is no wonder that he should have gone mad; but
I, how am I to imitate him in his madness, unless I can imitate him in
the cause of it? For my Dulcinea, I will venture to swear, never saw a
Moor in her life, as he is, in his proper costume, and she is this day as
the mother that bore her, and I should plainly be doing her a wrong if,
fancying anything else, I were to go mad with the same kind of madness as
Roland the Furious. On the other hand, I see that Amadis of Gaul, without
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