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Petty Troubles of Married Life by Honoré de Balzac
page 46 of 118 (38%)
extremely simple, inasmuch as it consists in never expressing but one
idea, that which contains the expression of their will. Like
everything pertaining to female nature, this system may be resolved
into two algebraic terms--Yes: no. There are also certain little
movements of the head which mean so much that they may take the place
of either.



THE JESUITISM OF WOMEN.

The most jesuitical Jesuit of Jesuits is yet a thousand times less
jesuitical than the least jesuitical woman,--so you may judge what
Jesuits women are! They are so jesuitical that the cunningest Jesuit
himself could never guess to what extent of jesuitism a woman may go,
for there are a thousand ways of being jesuitical, and a woman is such
an adroit Jesuit, that she has the knack of being a Jesuit without
having a jesuitical look. You can rarely, though you can sometimes,
prove to a Jesuit that he is one: but try once to demonstrate to a
woman that she acts or talks like a Jesuit. She would be cut to pieces
rather than confess herself one.

She, a Jesuit! The very soul of honor and loyalty! She a Jesuit! What
do you mean by "Jesuit?" She does not know what a Jesuit is: what is a
Jesuit? She has never seen or heard of a Jesuit! It's you who are a
Jesuit! And she proves with jesuitical demonstration that you are a
subtle Jesuit.

Here is one of the thousand examples of a woman's jesuitism, and this
example constitutes the most terrible of the petty troubles of married
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