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Theological Essays and Other Papers — Volume 1 by Thomas De Quincey
page 55 of 281 (19%)
it is that _Phil._ has been saying, to cause such a sensation
amongst the Gnostics. And, to begin at the beginning, what
is _Phil.'s_ capital object? _Phil._ shall state it himself--these
are his opening words:--


'In the following pages we propose to vindicate the fundamental
and inherent _principles_ of Protestantism.'


Good; but what _are_ the fundamental principles of Protestantism?
'They are,' says _Phil._, 'the sole sufficiency of Scripture,'[Footnote:
This is much too elliptical a way of expressing the Protestant
meaning. Sufficiency for what? 'Sufficiency for salvation' is the
phrase of many, and I think elsewhere of _Phil_. But _that_ is
objectionable on more grounds than one; it is redundant, and it is
aberrant from the true point contemplated. _Sufficiency for itself,
without alien helps_, is the thing contemplated. The Greek
_autarkeia_, self-sufficiency, or, because that phrase, in English,
has received a deflexion towards a bad meaning, the word _self-
ufficingness_ might answer; sufficiency for the exposition of its
own most secret meaning, out of fountains within itself; needing,
therefore, neither the supplementary aids of tradition, on the one
hand, nor the complementary aids on the other, (in the event of
unprovided cases, or of dilemmas arising,) from the infallibility
of a _living_ expounder.] the right of private judgment in its
interpretation, and the authority of individual conscience in
matters of religion.' Errors of logic show themselves more often
in a man's terminology, and his antithesis, and his subdivisions,
than anywhere else. _Phil._ goes on to make this distinction,
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