The Evolution of an Empire: A Brief Historical Sketch of England by Mary Platt Parmele
page 38 of 113 (33%)
page 38 of 113 (33%)
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[Sidenote: John Wickliffe, 1324-1384.] Then, too, John Wickliffe had been telling some very plain truths to the people about the Church of Rome, and there was developing a sentiment which made Pope and Clergy tremble. There was a spirit of inquiry, having its centre at Oxford, looking into the title-deeds of the great ecclesiastical despotism. Wickliffe heretically claimed that the Bible was the one ground of faith, and he added to his heresy by translating that Book into simple Saxon English, that men might learn for themselves what was Christ's message to man. Luther's protest in the 16th Century was but the echo of Wickliffe's in the 14th,--against the tyranny of a Church from which all spiritual life had departed, and which in its decay tightened its grasp upon the very things which its founder put "behind Him" in the temptation on the mountain, and aimed at becoming a temporal despotism. Closely intermingled with these struggles was going on another, unobserved at the time. Three languages held sway in England--Latin in the Church, French in polite society, and English among the people. Chaucer's genius selected the language of the people for its expression, as also of course, did Wickliffe in his translation of the Bible. French and Latin were dethroned, and the "King's English" became the language of the literature and speech of the English nation. [Sidenote: 1399 Deposition of Richard II. House of Plantagenet ends 1399.] He would have been a wise and great King who could have comprehended and controlled all the various forces at work at this time. Richard II. |
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