of whom, sold into Greece, established at Dodona an oracle similar to
that which she had served at Thebes. But in previous passages
Herodotus informs us, 1st, that in Egypt, no priestesses served the
temples of any deity, male or female; and 2dly, that when the
Egyptians imparted to the Pelasgi the names of their divinities, the
Pelasgi consulted the oracle of Dodona on the propriety of adopting
them; so that that oracle existed before even the first and
fundamental revelations of Egyptian religion. It seems to me,
therefore, a supposition that demands less hardy assumption, and is
equally conformable with the universal superstitions of mankind (since
similar attempts at divination are to be found among so many nations
similarly barbarous) to believe that the oracle arose from the
impressions of the Pelasgi [51] and the natural phenomena of the spot;
though at a subsequent period the manner of the divination was very
probably imitated from that adopted by the Theban oracle. And in
examining the place it indeed seems as if Nature herself had been the
Egyptian priestess! Through a mighty grove of oaks there ran a
stream, whose waters supplied a fountain that might well appear, to
ignorant wonder, endowed with preternatural properties. At a certain
hour of noon it was dry, and at midnight full. Such springs have
usually been deemed oracular, not only in the East, but in almost
every section of the globe.

At first, by the murmuring of waters, and afterward by noises among
the trees, the sacred impostors interpreted the voice of the god. It
is an old truth, that mystery is always imposing and often convenient.
To plain questions were given dark answers, which might admit of
interpretation according to the event. The importance attached to the
oracle, the respect paid to the priest, and the presents heaped on the
altar, indicated to craft and ambition a profitable profession. And