prophets. The other is the new theory: that the Bible is the work
of many men whom God had inspired to speak or write the truth.

The old theory is well described by Dr. Washington Gladden in the
following passage:

They imagine that the Bible must have originated in a manner
purely miraculous; and, though they know very little about its
origin, they conceive of it as a book that was written in heaven
in the English tongue, divided there into chapters and verses,
with headlines and reference marks, printed in small pica,
bound in calf, and sent down by angels in its present form.

The newer idea of the inspiration of the Bible is also well expressed
by Dr. Gladden; thus:

Revelation, we shall be able to understand, is not the dictation
by God of words to men that they may be written down in books:
it is rather the disclosure of the truth and love of God to men
in the processes of history, in the development of the moral
order of the world. It is the light that lighteth every man,
shining in the paths that lead to righteousness and life. There
is a moral leadership of God in history; revelation is the record
of that leadership. It is by no means confined to words; its
most impressive disclosures are in the field of action. "Thus
_did_ the Lord," as Dr. Bruce has said, is a more perfect formula
of revelation than "Thus saith the Lord." It is in that great
historical movement of which the Bible is the record that we find
the revelation of God to men.