Varieties of Religious Experience, a Study in Human Nature by William James
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page 6 of 677 (00%)
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MYSTICISM
Mysticism defined-- Four marks of mystic states-- They form a distinct region of consciousness-- Examples of their lower grades-- Mysticism and alcohol-- "The anaesthetic revelation"-- Religious mysticism-- Aspects of Nature-- Consciousness of God-- "Cosmic consciousness"-- Yoga-- Buddhistic mysticism-- Sufism-- Christian mystics-- Their sense of revelation-- Tonic effects of mystic states-- They describe by negatives-- Sense of union with the Absolute-- Mysticism and music-- Three conclusions-- (1) Mystical states carry authority for him who has them-- (2) But for no one else-- (3) Nevertheless, they break down the exclusive authority of rationalistic states-- They strengthen monistic and optimistic hypotheses. LECTURE XVIII PHILOSOPHY Primacy of feeling in religion, philosophy being a secondary function-- Intellectualism professes to escape objective standards in her theological constructions-- "Dogmatic theology"-- Criticism of its account of God's attributes-- "Pragmatism" as a test of the value of conceptions-- God's metaphysical attributes have no practical significance-- His moral attributes are proved by bad arguments; collapse of systematic theology-- Does transcendental idealism fare better? Its principles-- Quotations from John Caird-- They are good as restatements of religious experience, but uncoercive as reasoned proof-- What philosophy CAN do for religion by transforming herself into "science of religions." LECTURE XIX |
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