An Introduction to the mortuary customs of the North American Indians by H. C. (Harry Crécy) Yarrow
page 66 of 172 (38%)
page 66 of 172 (38%)
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Company, has arrived from the seal islands of the company with the
mummified remains of Indians who lived on an island north of Ounalaska one hundred and fifty years ago. This contribution to science was secured by Captain Henning, an agent of the company, who has long resided at Ounalaska. In his transactions with the Indians he learned that tradition among the Aleuts assigned Kagamale, the island in question, as the last resting-place of a great chief, known as Karkhayahouchak. Last year the captain was in the neighborhood of Kagamale, in quest of sea-otter and other furs and he bore up for the island, with the intention of testing the truth of the tradition he had heard. He had more difficulty in entering the cave than in finding it, his schooner having to beat on and off shore for three days. Finally, he succeeded in effecting a landing, and clambering up the rocks he found himself in the presence of the dead chief, his family and relatives. "The cave smelt strongly of hot sulphurous vapors. With great care the mummies were removed, and all the little trinkets and ornaments scattered around were also taken away. "In all there are eleven packages of bodies. Only two or three have as yet been opened. The body of the chief is inclosed in a large basket- like structure, about four feet in height. Outside the wrappings are finely-wrought sea-grass matting, exquisitely close in texture, and skins. At the bottom is a broad hoop or basket of thinly-cut wood, and adjoining the center portions are pieces of body armor composed of reeds bound together. The body is covered with the fine skin of the sea-otter, always a mark of distinction in the interments of the Aleuts, and round the whole package are stretched the meshes of a fish-net, made of the sinews of the sea lion; also those of a bird- |
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