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The Coverley Papers by Various
page 49 of 235 (20%)
or thin cases, that included each other whilst they were joined in the
body like the coats of an onion, are sometimes seen entire when they are
separated from it; by which means we often behold the shapes and shadows
of persons who are either dead or absent.

I shall dismiss this paper with a story out of _Josephus_, not so
much for the sake of the story itself as for the moral reflexions with
which the author concludes it, and which I shall here set down in his
own words. '_Glaphyra_ the daughter of King _Archelaus_, after
the death of her two first husbands (being married to a third, who was
brother to her first husband, and so passionately in love with her that
he turned off his former wife to make room for this marriage) had a very
odd kind of dream. She fancied that she saw her first husband coming
towards her, and that she embraced him with great tenderness; when in
the midst of the pleasure which she expressed at the sight of him, he
reproached her after the following manner: _Glaphyra_, says he,
thou hast made good the old saying, That women are not to be trusted.
Was not I the husband of thy virginity? Have I not children by thee? How
couldst thou forget our loves so far as to enter into a second marriage,
and after that into a third, nay to take for thy husband a man who has
so shamefully crept into the bed of his brother? However, for the sake
of our passed loves, I shall free thee from thy present reproach, and
make thee mine for ever. Glaphyra told this dream to several women of
her acquaintance, and died soon after. I thought this story might not be
impertinent in this place, wherein I speak of those kings: Besides that
the example deserves to be taken notice of, as it contains a most
certain proof of the immortality of the soul, and of Divine Providence.
If any man thinks these facts incredible, let him enjoy his own opinion
to himself, but let him not endeavour to disturb the belief of others,
who by instances of this nature are excited to the study of virtue.'
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