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Theological Essays and Other Papers — Volume 2 by Thomas De Quincey
page 15 of 238 (06%)
meaning, but '_objections_' have a fair field laid open to them. All
reasonable objections are to be weighed. But who is to judge whether
they _are_ reasonable? The presbytery of the district. And now pursue
the action of the law, and see how little ground it leaves upon which
to hang a complaint. Everybody's rights are secured. Whatever be the
event, first of all the presentee cannot complain, if he is rejected
only for proved insufficiency. He is put on his trial as to these
points only: 1. Is he orthodox? 2. Is he of good moral reputation? 3.
Is he sufficiently learned? And note this (which in fact Sir James
Graham remarked in his official letter to the Assembly), strictly
speaking, he ought not to be under challenge as respects the third
point, for it is your own fault, the fault of your own licensing courts
(the presbyteries), if he is not qualified so far. You should not have
created him a licentiate, should not have given him a license to preach,
as must have been done in an earlier stage of his progress, if he were
not learned enough. Once learned, a man is learned for life. As to the
other points, he may change, and _therefore_ it is that an examination
is requisite. But how can _he_ complain if he is found by an impartial
court of venerable men objectionable on any score? If it were possible,
however, that he should be wronged, he has his appeal. Secondly, how
can the patron complain? _His_ case is the same as his presentee's
case; his injuries the same; his relief the same. Besides, if _his_
man is rejected, it is not the parish man that takes his place. No;
but a second man of his own choice: and, if again he chooses amiss,
who is to blame for _that_? Thirdly, can the congregation complain?
They have a _general_ interest in their spiritual guide. But as to the
preference for oratory--for loud or musical voice--for peculiar views
in religion--these things are special: they interest but an exceedingly
small minority in any parish; and, what is worse, that which pleases
one is often offensive to another. There are cases in which a parish
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