Theological Essays and Other Papers — Volume 2 by Thomas De Quincey
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page 15 of 238 (06%)
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meaning, but '_objections_' have a fair field laid open to them. All
reasonable objections are to be weighed. But who is to judge whether they _are_ reasonable? The presbytery of the district. And now pursue the action of the law, and see how little ground it leaves upon which to hang a complaint. Everybody's rights are secured. Whatever be the event, first of all the presentee cannot complain, if he is rejected only for proved insufficiency. He is put on his trial as to these points only: 1. Is he orthodox? 2. Is he of good moral reputation? 3. Is he sufficiently learned? And note this (which in fact Sir James Graham remarked in his official letter to the Assembly), strictly speaking, he ought not to be under challenge as respects the third point, for it is your own fault, the fault of your own licensing courts (the presbyteries), if he is not qualified so far. You should not have created him a licentiate, should not have given him a license to preach, as must have been done in an earlier stage of his progress, if he were not learned enough. Once learned, a man is learned for life. As to the other points, he may change, and _therefore_ it is that an examination is requisite. But how can _he_ complain if he is found by an impartial court of venerable men objectionable on any score? If it were possible, however, that he should be wronged, he has his appeal. Secondly, how can the patron complain? _His_ case is the same as his presentee's case; his injuries the same; his relief the same. Besides, if _his_ man is rejected, it is not the parish man that takes his place. No; but a second man of his own choice: and, if again he chooses amiss, who is to blame for _that_? Thirdly, can the congregation complain? They have a _general_ interest in their spiritual guide. But as to the preference for oratory--for loud or musical voice--for peculiar views in religion--these things are special: they interest but an exceedingly small minority in any parish; and, what is worse, that which pleases one is often offensive to another. There are cases in which a parish |
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