scholar, a deeper metaphysician, a more wonderful orator, and a
more fearless denunciator of every evil, than Dayanand, since the
time of Sankharacharya, the celebrated founder of the Vedanta
philosophy, the most metaphysical of Indian systems, in fact,
the crown of pantheistic teaching. Then, Dayanand's personal
appearance is striking. He is immensely tall, his complexion is
pale, rather European than Indian, his eyes are large and bright,
and his greyish hair is long. The Yogis and Dikshatas (initiated)
never cut either their hair or beard. His voice is clear and loud,
well calculated to give expression to every shade of deep feeling,
ranging from a sweet childish caressing whisper to thundering
wrath against the evil doings and falsehoods of the priests. All
this taken together produces an indescribable effect on the
impressionable Hindu. Wherever Dayanand appears crowds prostrate
themselves in the dust over his footprints; but, unlike Babu
Keshub Chunder Sen, he does not teach a new religion, does not
invent new dogmas. He only asks them to renew their half-forgotten
Sanskrit studies, and, having compared the doctrines of their
forefathers with what they have become in the hands of Brahmans,
to return to the pure conceptions of Deity taught by the primitive
Rishis--Agni, Vayu, Aditya, and Anghira--the patriarchs who first
gave the Vedas to humanity. He does not even claim that the Vedas
are a heavenly revelation, but simply teaches that "every word in
these scriptures belongs to the highest inspiration possible to
the earthly man, an inspiration that is repeated in the history
of humanity, and, when necessary, may happen to any nation....."

During his five years of work Swami Dayanand made about two million
proselytes, chiefly amongst the higher castes. Judging by appearances,
they are all ready to sacrifice to him their lives and souls and