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Over the Border: Acadia, the Home of "Evangeline" by Eliza B. (Eliza Brown) Chase
page 63 of 116 (54%)
actually Nobody" (Charles, I believe). We quote, "What's in a name!"
and conclude that if he is at all like the kindly people of this region
whom we have met he may be well content to be nobody, rather than
resemble many whom the world considers "somebodies", but who are not
models in any respect.

Our driver is quite a character in his way, and in the winter he "goes
a loggin'". On learning this we ply him with questions in such manner as
would surprise a lawyer, eliciting in return graphic pictures of camp
life in New Brunswick wildernesses, and the amusements with which they
while away the long evenings in their rough barracks. He describes
their primitive modes of cooking, their beds of fragrant spruce boughs
overlaid with straw,--"Better 'n any o' your spring mattresses, I tell
_you_!"--the queer box-like bunks along the wall where they "stow
themselves away", and where the most active and useful man is, for the
time at least, literally laid on the shelf.

Octavius, thinking how much he would enjoy "roughing it" thus, asks
what they would charge to take a young man to board in camp; and driver
indignantly replies, "_Nothin'_! Do you suppose we'd charge board? No,
_indeed_! Just let him come; and if we didn't give him a good time, and
if he didn't get strong and hearty, then we'd be ashamed of ourselves
and _sell out_."

Here we approach a cove which driver calls the Joggin (as it makes a cut
or jog-in, we presume); and beyond, a wide arm of the Basin is spanned
by a rickety old bridge, at least a quarter of a mile long, named in
honor of her Majesty,--hardly a compliment to that sovereign, we think.
The boards are apparently laid down without nails, and rattle like a
fusillade as our vehicle rolls over them. Here and there planks are
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