prelacies, which were now transferred to the bishops, must henceforth
serve another rule than the advantage of the province of whose states
they had been members. The once free patriotic citizens were to be
instruments of the Romish See and obedient tools of the archbishop, who
again, as first prelate of Brabant, had the immediate control over them.
The freedom of voting was gone, because the bishops, as servile spies of
the crown, made every one fearful. "Who," it was asked, "will after
this venture to raise his voice in parliament before such observers, or
in their presence dare to protect the rights of the nation against the
rapacious hands of the government? They will trace out the resources of
the provinces, and betray to the crown the secrets of our freedom and
our property. They will obstruct the way to all offices of honor; we
shall soon see the courtiers of the king succeed the present men; the
children of foreigners will, for the future, fill the parliament, and
the private interest of their patron will guide their venal votes."
"What an act of oppression," rejoined the monks, "to pervert to other
objects the pious designs of our holy institutions, to contemn the
inviolable wishes of the dead, and to take that which a devout charity
had deposited in our chests for the relief of the unfortunate and make
it subservient to the luxury of the bishops, thus inflating their
arrogant pomp with the plunder of the poor?" Not only the abbots and
monks, who really did suffer by this act of appropriation, but every
family which could flatter itself with the slightest hope of enjoying,
at some time or other, even in the most remote posterity, the benefit of
this monastic foundation, felt this disappointment of their distant
expectations as much as if they had suffered an actual injury, and the
wrongs of a few abbot-prelates became the concern of a whole nation.

Historians have not omitted to record the covert proceedings of William
of Orange during this general commotion, who labored to conduct to one