"There are two kinds of inquisition: the see of Rome lays claim to one,
the other has, from time immemorial, been exercised by the bishops. The
force of prejudice and of custom has made the latter light and
supportable to us. It will find little opposition in the Netherlands,
and the augmented numbers of the bishops will make it effective. To
what purpose then insist on the former, the mere name of which is
revolting to all the feelings of our minds? When so many nations exist
without it why should it be imposed on us? Before Luther appeared it
was never heard of; but the troubles with Luther happened at a time when
there was an inadequate number of spiritual overseers, and when the few
bishops were, moreover, indolent, and the licentiousness of the clergy
excluded them from the office of judges. Now all is changed; we now
count as many bishops as there are provinces. Why should not the policy
of the government adjust itself to the altered circumstances of the
times? We want leniency, not severity. The repugnance of the people is
manifest--this we must seek to appease if we would not have it burst out
into rebellion. With the death of Pius IV. the full powers of the
inquisitors have expired; the new pope has as yet sent no ratification
of their authority, without which no one formerly ventured to exercise
his office. Now, therefore, is the time when it can be suspended
without infringing the rights of any party.

"What I have stated with regard to the Inquisition holds equally good in
respect to the edicts also. The exigency of the times called them
forth, but are not those times passed? So long an experience of them
ought at last to have taught us that against hersey no means are less
successful than the fagot and sword. What incredible progress has not
the new religion made during only the last few years in the provinces;
and if we investigate the cause of this increase we shall find it