shaking the Church of England like a great wind; and though Antony
had been but little touched by the spiritual aspect of the movement,
the temporal accusations of corruption and desertion of duty were good
lances to tilt against the Church with. It gave him a curiously mixed
pleasure to provoke the squire to do battle for her; partly from
contradiction, partly that he might show off his array of second-hand
learning and logic; and partly, also, for the delight of asserting
his own opinions and his own individuality.

Any other dispute the squire would have settled by a positive
assertion, or a positive denial; but even the most dogmatic of men
are a little conscientious about religious scruples. He had, therefore,
allowed his son to discuss "the Church" with him, but in some subtle
way the older man divined that his ideas were conviction; while
Antony's were only drifting thoughts. Therefore, the moral strength
of the argument was with him, and he had a kind of contempt for a
Hallam who could be moved by every Will-o'-the-wisp of religious or
Political opinions.

But Elizabeth was greatly impressed by her brother's accomplishments,
and she loved him, and believed in him with all her heart. The Hallams
hitherto had no reputation for mental ability. In times of need England
had found them good soldiers and ready givers; but poets and scholars
they had never been. Antony affected the latter character. He spoke
several languages, he read science and German philosophy, and he talked
such radical politics to the old gardener, that the man privately
declared himself "fair cap't wi' t' young squire."

Yet after all, his dominant passion was a love of power, and of money
as the means by which to grasp power. Below all his speculations and