its own proper sphere. Birds and beasts multiplied,
trees and shrubs grew up. The former might be led by
the hand; you could climb up and peep into the raven's
nest. For then man dwelt with birds and beasts, and
all creation was one. There were no distinctions of good
and bad men. Being all equally without knowledge,
their virtue could not go astray. Being all equally
without evil desires, they were in a state of natural
integrity, the perfection of human existence.

But when Sages appeared, tripping up people over
charity and fettering them with duty to their neighbor,
doubt found its way into the world. And then, with
their gushing over music and fussing over ceremony, the
empire became divided against itself.[11]


[11] ``Musings of a Chinese Mystic.'' Selections from the Philosophy
of Chuang Tzu. With an Introduction by Lionel Giles,
M.A. (Oxon.). Wisdom of the East Series, John Murray, 1911.
Pages 66-68.



The modern Anarchism, in the sense in which we
shall be concerned with it, is associated with belief
in the communal ownership of land and capital, and
is thus in an important respect akin to Socialism.
This doctrine is properly called Anarchist Com-
munism, but as it embraces practically all modern