one another, and constantly attend to it, and exercise thyself about this
part [of philosophy]. For nothing is so much adapted to produce
magnanimity. Such a man has put off the body, and as he sees that he
must, no one knows how soon, go away from among men and leave everything
here, he gives himself up entirely to just doing in all his actions, and
in everything else that happens he resigns himself to the universal
nature. But as to what any man shall say or think about him or do against
him, he never even thinks of it, being himself contented with these two
things,--with acting justly in what he now does, and being satisfied with
what is now assigned to him; and he lays aside all distracting and busy
pursuits, and desires nothing else than to accomplish the straight course
through the law, and by accomplishing the straight course to follow God.

12. What need is there of suspicious fear, since it is in thy power to
inquire what ought to be done? And if thou seest clear, go by this way
content, without turning back: but if thou dost not see clear, stop and
take the best advisers. But if any other things oppose thee, go on
according to thy powers with due consideration, keeping to that which
appears to be just. For it is best to reach this object, and if thou dost
fail, let thy failure be in attempting this. He who follows reason in all
things is both tranquil and active at the same time, and also cheerful
and collected.

13. Inquire of thyself as soon as thou wakest from sleep whether it will
make any difference to thee if another does what is just and right. It
will make no difference (VI. 32; VIII. 55).

Thou hast not forgotten, I suppose, that those who assume arrogant airs
in bestowing their praise or blame on others are such as they are at bed
and at board, and thou hast not forgotten what they do, and what they