without life, or things without reason, or things that have rambled and
know not the way.

23. As to the animals which have no reason, and generally all things and
objects, do thou, since thou hast reason and they have none, make use of
them with a generous and liberal spirit. But towards human beings, as
they have reason, behave in a social spirit. And on all occasions call on
the gods, and do not perplex thyself about the length of time in which
thou shalt do this; for even three hours so spent are sufficient.

24. Alexander the Macedonian and his groom by death were brought to the
same state; for either they were received among the same seminal
principles of the universe, or they were alike dispersed among the atoms.

25. Consider how many things in the same indivisible time take place in
each of us,--things which concern the body and things which concern the
soul: and so thou wilt not wonder if many more things, or rather all
things which come into existence in that which is the one and all, which
we call Cosmos, exist in it at the same time.

26. If any man should propose to thee the question, how the name
Antoninus is written, wouldst thou with a straining of the voice utter
each letter? What then if they grow angry, wilt thou be angry too? Wilt
thou not go on with composure and number every letter? Just so then in
this life also remember that every duty is made up of certain parts.
These it is thy duty to observe, and without being disturbed or showing
anger towards those who are angry with thee to go on thy way and finish
that which is set before thee.

27. How cruel it is not to allow men to strive after the things which