for walls, and fitted into each other at the corners, the crevices being
filled with moss. The walls are only about four feet high, and they
enclose a space about ten or twelve feet square; the roof is also made
of poles placed like rafters and covered over with sheets of birch-bark,
an opening being left the whole length of the ridge for the escape of
the smoke. In the centre of the earthen floor is the fire, over which
are suspended five or six large sugar-kettles, holding perhaps twenty or
thirty gallons each, and into these the sap is poured as it is brought
in from the trees. Along the inside of the wigwam on either side of the
fire is a raised floor of boards or sticks, covered with fir branches,
on which the Indians recline by day or sleep at night. The door is
generally an old blanket hung over the opening. In just such a camp as
this I found Chief Buhkwujjenene, for though chief of his band he yet
has to hunt and fish and make sugar for his living, the same as the rest
of his people.

"Ah-ah-ah boo-zhoo boo-zhoo!"--That's the way we Indians greet one
another. Very warm and hearty, is it not? There they all were, busy
over their big pots--Isabel and Susette and Therese and Liquette, and
the old mother, who is very stout and comfortable-looking.

I told Buhkwujjenene that I wanted to have a little talk with him, so
as soon as I had some maple syrup, and my pockets filled with sugar
cakes to take home to the children, he came with me out of the wigwam,
and we sat down on a log together for a pow-wow. Of course he lighted
his pipe the first thing, for Indians can't talk without smoking. I
told him I had been thinking that I would cross the great salt water to
the land of the pale-faces, and try to collect some money to build the
big teaching wigwam that we had been talking about, and I suggested the
idea of taking him with me, if he would like to go. I said his brother