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History of the Ottawa and Chippewa Indians of Michigan by Andrew J. Blackbird
page 28 of 140 (20%)
have my father to paddle their canoe. Therefore they landed on this
little island expressly to fight amongst themselves; and after fighting
long and desperately, they left my poor father on this little island to
die, for they concluded that neither of them should take him into their
canoe. He was left to die! What must be the feelings of this poor
Indian, to whom life was as sweet as to any human creature? What
revenge should he take upon those traders? He had a gun, which he
leveled at them as they started off in their canoes. His fingers were
on the trigger, when suddenly a thought flashed across his mind--
"Perhaps the Great Spirit will be displeased." So he dropped his gun,
and raised a fervent prayer to the Almighty Ruler for deliverance from
this awful situation. After being several days on this little island,
when almost dying from starvation, fortunately deliverance came. He
spied a small canoe with two persons in it within hail. They came and
took him off from his dying situation. It was an Indian woman with her
little son who happened to travel in that direction who saved my
father's life.

From this time hence my father lost all confidence in white men,
whatever the position or profession of the white man might be, whether
a priest, preacher, lawyer, doctor, merchant, or common white man. He
told us to beware of them, as they all were after one great object,
namely, to grasp the world's wealth. And in order to obtain this, they
would lie, steal, rob, or murder, if it need be; therefore he
instructed us to beware how the white man would approach us with very
smooth tongue, while his heart is full of deceit and far from intending
to do us any good.

He left Manitoba country about 1800, or about the time when the
Shawanee prophet, "Waw-wo-yaw-ge-she-maw," who was one of Tecumseh's
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