History of the Ottawa and Chippewa Indians of Michigan by Andrew J. Blackbird
page 28 of 140 (20%)
page 28 of 140 (20%)
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have my father to paddle their canoe. Therefore they landed on this
little island expressly to fight amongst themselves; and after fighting long and desperately, they left my poor father on this little island to die, for they concluded that neither of them should take him into their canoe. He was left to die! What must be the feelings of this poor Indian, to whom life was as sweet as to any human creature? What revenge should he take upon those traders? He had a gun, which he leveled at them as they started off in their canoes. His fingers were on the trigger, when suddenly a thought flashed across his mind-- "Perhaps the Great Spirit will be displeased." So he dropped his gun, and raised a fervent prayer to the Almighty Ruler for deliverance from this awful situation. After being several days on this little island, when almost dying from starvation, fortunately deliverance came. He spied a small canoe with two persons in it within hail. They came and took him off from his dying situation. It was an Indian woman with her little son who happened to travel in that direction who saved my father's life. From this time hence my father lost all confidence in white men, whatever the position or profession of the white man might be, whether a priest, preacher, lawyer, doctor, merchant, or common white man. He told us to beware of them, as they all were after one great object, namely, to grasp the world's wealth. And in order to obtain this, they would lie, steal, rob, or murder, if it need be; therefore he instructed us to beware how the white man would approach us with very smooth tongue, while his heart is full of deceit and far from intending to do us any good. He left Manitoba country about 1800, or about the time when the Shawanee prophet, "Waw-wo-yaw-ge-she-maw," who was one of Tecumseh's |
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