History of the Ottawa and Chippewa Indians of Michigan by Andrew J. Blackbird
page 35 of 140 (25%)
page 35 of 140 (25%)
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going around with his teachers, acting as interpreter among the Indian
camps at the Island of Mackinac. I was perfectly astonished to see how quick he had acquired the English language. After the mission broke up at the island, about the time the Catholic mission was established at Little Traverse, William came home and stayed with us for about two years, when he was again taken by Bishop Reese with his little sister, a very lovely girl, whom the white people call Auntie Margaret, or Queen of the Ottawas. They were taken down to Cincinnati, Ohio, where they were put into higher schools, and there my brother attained the highest degree of education, or graduation as it is called. From thence he was taken across the ocean to the city of Rome, Italy, to study for the priesthood, leaving his little sister in Cincinnati. It is related that he was a very eloquent and powerful orator, and was considered a very promising man by the people of the city of Rome, and received great attention from the noble families, on account of his wisdom and talent and his being a native American; and yet he had a much lighter complexion than his cousin Aug Hamlin, who was also taken over there and represented as half French. While he was at Rome, the proposition arose in this country to buy out the Michigan Indians by the Government of the United States, and he wrote to his people at Arbor Croche and to Little Traverse on this very subject, advising them not to sell out nor make any contract with the United States Government, but to hold on until he could return to America, when he would endeavor to aid them in making out the contract or treaty with the United States. Never to give up, not even if they should be threatened with annihilation or to be driven away at the point of the bayonet from their native soil. I wish I could produce some of this correspondence, but only one letter from him can now be |
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