History of the Ottawa and Chippewa Indians of Michigan by Andrew J. Blackbird
page 42 of 140 (30%)
page 42 of 140 (30%)
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He died almost the very day when he was to be ordained a priest. He received a long visit from his cousin Hamlin that evening, and they sat late in the night, talking on various subjects, and particularly on American matters and his ordination. My brother was perfectly well and robust at that time, and full of lively spirits. He told his cousin that night, that if he ever set his foot again on American soil, his people, the Ottawas and Chippewas of Michigan, should always remain where they were. The United States would never be able to compel them to go west of the Mississippi, for he knew the way to prevent them from being driven off from their native land. He also told his cousin that as soon as he was ordained and relieved from Rome, he would at once start for America, and go right straight to Washington to see the President of the United States, in order to hold conference with him on the subject of his people and their lands. There was a great preparation for the occasion of his ordination. A great ceremony was to be in St. Peter's Church, because a native American Indian, son of the chief of the Ottawa tribe of Indians, a prince of the forests of Michigan, was to be ordained a priest, which had never before happened since the discovery of the Aborigines in America. In the morning, at the breakfast table, my brother William did not appear, and every one was surprised not to see him at the table. After breakfast, a messenger was sent to his room. He soon returned with the shocking news that he was dead. Then the authorities of the college arose and rushed to the scene, and there they found him on the floor, lying in his own blood. When Hamlin, his cousin heard of it, he too rushed to the room; and after his cousin's body was taken out, wrapped up in a cloth, he went in, and saw at once enough to tell him that it was the work of the assassin. |
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