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History of the Ottawa and Chippewa Indians of Michigan by Andrew J. Blackbird
page 61 of 140 (43%)
the understanding, however, that if I did not like the school where he
was, I was to come back to Twinsburg. So in about two weeks I came back
to the old institution, as I did not like the place. At last Dr.
Brainsmade, of Newark, New Jersey, took a deep interest in my welfare
and education, and he proposed to aid me and take me through the
medical college. Therefore I quit working my hours in the shop and
boarded at the institution, attending solely to my studies for over
four years.

I have already told my readers in previous chapters how bad I felt when
I had to return to Michigan. After I came home I did everything towards
the welfare and happiness of my people, beside attending to my aged
father, as I found my people to be very different then from what they
were, as they were beginning to have a free use of intoxicating
liquors. I immediately caused the pledge to be signed in every village
of the Indians, in which I was quite successful, as almost everyone
pledged themselves never again to touch intoxicating drinks. I also
advocated the right of citizenship for my people in the State of
Michigan, although we were repeatedly told by our white neighbors that
we could not very well be adopted as citizens of the State as long as
we were receiving annuities from the general government on account of
our former treaties. My object of promulgating this cause was, I
thought it would be the only salvation of my people from being sent off
to the west of the Mississippi, where perhaps, more than one-half would
have died before they could be acclimated to the country to which they
would be driven. I have suffered very great hardships for this cause,
as I had to walk from Little Traverse through the dense forest, and
almost the entire length of the southern peninsula of Michigan, in
order to reach the authorities of the State to hold conference with
them upon the subject of the citizenship of the Ottawas and Chippewas,
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